The name single carrick bend has been used and even recommended by many different people to refer to different knots with a similar general form to the carrick bend. All of these knots are weaker and less secure for the purpose of a bend which is the connection of two rope ends. Several have other properties which make them desirable for specific uses.
Knots carrying the name single carrick bend can be characterised as being able to be arranged flat so that they look the same as the carrick bend except for variations in which ropes go under which at the intersections.
Knots which have been called single carrick bend in various knotting books include the reef knot, the sheet bend, the granny knot, the thief knot, and even several arrangements that fail to form a knot at all, and simply fall apart.[1]
↑Clifford W. Ashley, The Ashley Book of Knots (New York: Doubleday, 1944)
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These are the same as the Alexander, Conway, and Jones polynomials of the knot 10132. However, the Kauffman polynomial can be used to distinguish between these two knots.
History
The name “cinquefoil” comes from the five-petaled flowers of plants in the genus Potentilla.
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The 15 possible chord diagrams on six cyclically ordered points
In mathematics, a chord diagram consists of a cyclic order on a set of objects, together with a one-to-one pairing (perfect matching) of those objects. Chord diagrams are conventionally visualized by arranging the objects in their order around a circle, and drawing the pairs of the matching as chords of the circle.
The number of different chord diagrams that may be given for a set of cyclically ordered objects is the double factorial .[1] There is a Catalan number of chord diagrams on a given ordered set in which no two chords cross each other.[2] The crossing pattern of chords in a chord diagram may be described by a circle graph, the intersection graph of the chords: it has a vertex for each chord and an edge for each two chords that cross.[3]
In knot theory, a chord diagram can be used to describe the sequence of crossings along the planar projection of a knot, with each point at which a crossing occurs paired with the point that crosses it. To fully describe the knot, the diagram should be annotated with an extra bit of information for each pair, indicating which point crosses over and which crosses under at that crossing. With this extra information, the chord diagram of a knot is called a Gauss diagram.[4] In the Gauss diagram of a knot, every chord crosses an even number of other chords, or equivalently each pair in the diagram connects a point in an even position of the cyclic order with a point in an odd position, and sometimes this is used as a defining condition of Gauss diagrams.[5]
In algebraic geometry, chord diagrams can be used to represent the singularities of algebraic plane curves.[6]
↑Dale, M. R. T.; Moon, J. W. (1993), “The permuted analogues of three Catalan sets”, Journal of Statistical Planning and Inference, 34 (1): 75–87, doi:10.1016/0378-3758(93)90035-5, MR1209991
↑Flajolet, Philippe; Noy, Marc (2000), “Analytic combinatorics of chord diagrams”(PDF), in Krob, Daniel; Mikhalev, Alexander A.; Mikhalev, Alexander V. (eds.), Formal Power Series and Algebraic Combinatorics: 12th International Conference, FPSAC’00, Moscow, Russia, June 2000, Proceedings, Berlin: Springer, pp.191–201, doi:10.1007/978-3-662-04166-6_17, ISBN978-3-642-08662-5, MR1798213, S2CID118791613
↑de Fraysseix, Hubert (1984), “A characterization of circle graphs”, European Journal of Combinatorics, 5 (3): 223–238, doi:10.1016/S0195-6698(84)80005-0, MR0765628
↑Polyak, Michael; Viro, Oleg (1994), “Gauss diagram formulas for Vassiliev invariants”, International Mathematics Research Notices, 1994 (11): 445–453, doi:10.1155/S1073792894000486, MR1316972
↑Khan, Abdullah; Lisitsa, Alexei; Vernitski, Alexei (2021), “Gauss-Lintel, an algorithm suite for exploring chord diagrams”, in Kamareddine, Fairouz; Coen, Claudio Sacerdoti (eds.), Intelligent Computer Mathematics: 14th International Conference, CICM 2021, Timisoara, Romania, July 26-31, 2021, Proceedings, Lecture Notes in Computer Science, vol.12833, Berlin: Springer, pp.197–202, doi:10.1007/978-3-030-81097-9_16, ISBN978-3-030-81096-2, S2CID236150713
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suitable for dissimilar ropes, works well with synthetic ropes.
The simple Simon under bend is a knot belonging to the category bend. It was invented by Harry Asher. It is more secure than the similar Simple Simon over and more effective with quite large differences in thickness of the two ropes.[1]
The simple Simon under holds well even with different sized ropes, or slippery synthetic ropes.[2]
Comparison of Sheet bend, Simple Simon over and Simple Simon under
↑Harry Asher, Alternative Knot Book, Sheridan House (August 1989).
↑Geoffrey Budworth, The Ultimate Encyclopedia of Knots & Ropework (Anness Publishing Ltd., 1999,
2007), 73.
↑Asher, Harry. (1989). The alternative knot book. Sheridan House. ISBN0911378-95-2.
↑Asher, Harry. (1989). The alternative knot book. Sheridan House. ISBN0911378-95-2.
↑Asher, Harry. (1989). The alternative knot book. Nautical. ISBN0713659505. OCLC19774858.
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The footprint here demonstrates chirality. Individual left and right footprints are chiral enantiomorphs in a plane because they are mirror images while containing no mirror symmetry individually.
In geometry, a figure is chiral (and said to have chirality) if it is not identical to its mirror image, or, more precisely, if it cannot be mapped to its mirror image by rotations and translations alone. An object that is not chiral is said to be achiral.
A chiral object and its mirror image are said to be enantiomorphs. The word chirality is derived from the Greek χείρ (cheir), the hand, the most familiar chiral object; the word enantiomorph stems from the Greek ἐναντίος (enantios) ‘opposite’ + μορφή (morphe) ‘form’.
Examples
Left and right-hand rules in three dimensions
The tetrominos S and Z are enantiomorphs in 2-dimensions
S
Z
Some chiral three-dimensional objects, such as the helix, can be assigned a right or left handedness, according to the right-hand rule.
Many other familiar objects exhibit the same chiral symmetry of the human body, such as gloves and shoes. Right shoes differ from left shoes only by being mirror images of each other. In contrast thin gloves may not be considered chiral if you can wear them inside-out.[1]
The J-, L-, S- and Z-shaped tetrominoes of the popular video game Tetris also exhibit chirality, but only in a two-dimensional space. Individually they contain no mirror symmetry in the plane.
Chirality and symmetry group
A figure is achiral if and only if its symmetry group contains at least one orientation-reversing isometry. In Euclidean geometry any isometry can be written as with an orthogonal matrix and a vector . The determinant of is either 1 or −1 then. If it is −1 the isometry is orientation-reversing, otherwise it is orientation-preserving.
A general definition of chirality based on group theory exists.[2] It does not refer to any orientation concept: an isometry is direct if and only if it is a product of squares of isometries, and if not, it is an indirect isometry. The resulting chirality definition works in spacetime.[3][4]
Chirality in two dimensions
The colored necklace in the middle is chiral in two dimensions; the two others are achiral. This means that as physical necklaces on a table the left and right ones can be rotated into their mirror image while remaining on the table. The one in the middle, however, would have to be picked up and turned in three dimensions.A scalene triangle does not have mirror symmetries, and hence is a chiral polytope in 2 dimensions.
In two dimensions, every figure which possesses an axis of symmetry is achiral, and it can be shown that every bounded achiral figure must have an axis of symmetry. (An axis of symmetry of a figure is a line , such that is invariant under the mapping , when is chosen to be the -axis of the coordinate system.) For that reason, a triangle is achiral if it is equilateral or isosceles, and is chiral if it is scalene.
Consider the following pattern:
This figure is chiral, as it is not identical to its mirror image:
But if one prolongs the pattern in both directions to infinity, one receives an (unbounded) achiral figure which has no axis of symmetry. Its symmetry group is a frieze group generated by a single glide reflection.
Chirality in three dimensions
Pair of chiral dice (enantiomorphs)
In three dimensions, every figure that possesses a mirror plane of symmetry S1, an inversion center of symmetry S2, or a higher improper rotation (rotoreflection) Sn axis of symmetry[5] is achiral. (A plane of symmetry of a figure is a plane , such that is invariant under the mapping , when is chosen to be the –-plane of the coordinate system. A center of symmetry of a figure is a point , such that is invariant under the mapping , when is chosen to be the origin of the coordinate system.) Note, however, that there are achiral figures lacking both plane and center of symmetry. An example is the figure
which is invariant under the orientation reversing isometry and thus achiral, but it has neither plane nor center of symmetry. The figure
also is achiral as the origin is a center of symmetry, but it lacks a plane of symmetry.
↑Toong, Yock Chai; Wang, Shih Yung (April 1997). “An example of a human topological rubber glove act”. Journal of Chemical Education. 74 (4): 403. Bibcode:1997JChEd..74..403T. doi:10.1021/ed074p403.
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suitable for dissimilar ropes, works well with synthetic ropes.
The simple Simon over bend is a knot belonging to the category bend. The simple Simon under holds well even with slippery synthetic ropes,[1] but is less secure than the similar simple Simon under.[2]
The difference is just whether the green working end goes over the green standing (loaded) end (Simple Simon over) or under the green standing (loaded) end (simple Simon under).
Inventor
It was invented by Dr. Harry Asher[3] and published in 1989.[4]
When I had decided that the way to try for new bends was to think of the two halves separately, and then decide how to put them together. There seemed to be no better way than to start with the two halfs that make up the famous Sheet bend … an open loop and a single hitch.
↑Geoffrey Budworth, The Ultimate Encyclopedia of Knots & Ropework (Anness Publishing Ltd., 1999,
2007), 72.
↑Harry Asher, Alternative Knot Book, p. 54, Sheridan House (August 1989).
↑The Knot Bible. A practical guide to the most useful nautical knots. Published by Adlard Coles Nautical, an imprint of Bloomsbury Publishing Plc
50 Bedford Square, London W1B 3DP, 15 Mar 2013. Format:Ebook (PDF). Edition: 1st
Extent: 288. ISBN 978-1-4081-5476-2
↑Maria Costantino: Das große Knotenbuch, p. 202. Language: German. 2010 by Bassermann Verlag, Random House GmbH, München. Original English edition of “The Knot Handbook”, 2000 by D&D Books. ISBN 978-3-8094-1279-3
↑Harry Asher, Alternative Knot Book, p. 53, Sheridan House (August 1989).
↑Asher, Harry. (1989). The alternative knot book. Sheridan House. ISBN0911378-95-2.
↑Asher, Harry. (1989). The alternative knot book. Sheridan House. ISBN0911378-95-2.
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In the mathematical field of knot theory, a chiral knot is a knot that is notequivalent to its mirror image (when identical while reversed). An oriented knot that is equivalent to its mirror image is an amphichiral knot, also called an achiral knot. The chirality of a knot is a knot invariant. A knot’s chirality can be further classified depending on whether or not it is invertible.
There are only five knot symmetry types, indicated by chirality and invertibility: fully chiral, invertible, positively amphichiral noninvertible, negatively amphichiral noninvertible, and fully amphichiral invertible.[1]
Background
The possible chirality of certain knots was suspected since 1847 when Johann Listing asserted that the trefoil was chiral,[2] and this was proven by Max Dehn in 1914. P. G. Tait found all amphichiral knots up to 10 crossings and conjectured that all amphichiral knots had even crossing number. Mary Gertrude Haseman found all 12-crossing and many 14-crossing amphichiral knots in the late 1910s.[3][4] But a counterexample to Tait’s conjecture, a 15-crossing amphichiral knot, was found by Jim Hoste, Morwen Thistlethwaite, and Jeff Weeks in 1998.[5] However, Tait’s conjecture was proven true for prime, alternating knots.[6]
Number of knots of each type of chirality for each crossing number
The simplest chiral knot is the trefoil knot, which was shown to be chiral by Max Dehn. All nontrivial torus knots are chiral. The Alexander polynomial cannot distinguish a knot from its mirror image, but the Jones polynomial can in some cases; if Vk(q) ≠Vk(q−1), then the knot is chiral, however the converse is not true. The HOMFLY polynomial is even better at detecting chirality, but there is no known polynomial knot invariant that can fully detect chirality.[7]
Invertible knot
A chiral knot that can be smoothly deformed to itself with the opposite orientation is classified as a invertible knot.[8] Examples include the trefoil knot.
Fully chiral knot
If a knot is not equivalent to its inverse or its mirror image, it is a fully chiral knot, for example the 9 32 knot.[8]
An amphichiral knot is one which has an orientation-reversing self-homeomorphism of the 3-sphere, α, fixing the knot set-wise.
All amphichiral alternating knots have even crossing number. The first amphichiral knot with odd crossing number is a 15-crossing knot discovered by Hoste et al.[6]
Fully amphichiral
If a knot is isotopic to both its reverse and its mirror image, it is fully amphichiral. The simplest knot with this property is the figure-eight knot.
Positive amphichiral
If the self-homeomorphism, α, preserves the orientation of the knot, it is said to be positive amphichiral. This is equivalent to the knot being isotopic to its mirror. No knots with crossing number smaller than twelve are positive amphichiral and noninvertible .[8]
Negative amphichiral
The first negative amphichiral knot.
If the self-homeomorphism, α, reverses the orientation of the knot, it is said to be negative amphichiral. This is equivalent to the knot being isotopic to the reverse of its mirror image. The noninvertible knot with this property that has the fewest crossings is the knot 817.[8]
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The signature of a knot is a topological invariant in knot theory. It may be computed from the Seifert surface.
Given a knotK in the 3-sphere, it has a Seifert surfaceS whose boundary is K. The Seifert form of S is the pairing given by taking the linking number where and indicate the translates of a and b respectively in the positive and negative directions of the normal bundle to S.
Given a basis for (where g is the genus of the surface) the Seifert form can be represented as a 2g-by-2gSeifert matrixV, . The signature of the matrix , thought of as a symmetric bilinear form, is the signature of the knot K.
Knot signatures can also be defined in terms of the Alexander module of the knot complement. Let be the universal abelian cover of the knot complement. Consider the Alexander module to be the first homology group of the universal abelian cover of the knot complement: . Given a -module , let denote the -module whose underlying -module is but where acts by the inverse covering transformation. Blanchfield’s formulation of Poincaré duality for gives a canonical isomorphism where denotes the 2nd cohomology group of with compact supports and coefficients in . The universal coefficient theorem for gives a canonical isomorphism with (because the Alexander module is -torsion). Moreover, just like in the quadratic form formulation of Poincaré duality, there is a canonical isomorphism of -modules , where denotes the field of fractions of . This isomorphism can be thought of as a sesquilinear duality pairing where denotes the field of fractions of . This form takes value in the rational polynomials whose denominators are the Alexander polynomial of the knot, which as a -module is isomorphic to . Let be any linear function which is invariant under the involution , then composing it with the sesquilinear duality pairing gives a symmetric bilinear form on whose signature is an invariant of the knot.
All such signatures are concordance invariants, so all signatures of slice knots are zero. The sesquilinear duality pairing respects the prime-power decomposition of —i.e.: the prime power decomposition gives an orthogonal decomposition of . Cherry Kearton has shown how to compute the Milnor signature invariants from this pairing, which are equivalent to the Tristram-Levine invariant.
H.Trotter, Homology of group systems with applications to knot theory, Ann. of Math. (2) 76, 464-498 (1962)
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Chinese knotting, also known as zhongguo jie (Chinese:中國結; pinyin:Zhōngguó jié), is a Chinese folk art with ties to Buddhism and Taoism.[1] A Chinese knot is made from a single length of cord that is woven into different shapes, with each shape having a symbolic meaning.[2] The most common color used in Chinese knotting is red, a color associated with luck in Chinese culture, although any color can be used. Charms, beads, and jade are sometimes incorporated into a Chinese knot. It is believed that Chinese knotting originated for recording information and exchanging messages before writing was commonplace. Traditionally, Chinese knots acted as good-luck charms to ward off evil spirits. Chinese knots are used today to decorate homes during festivities and are also commonly seen in traditional jade jewellery and traditional Chinese clothing.[1]
Characteristics
Eight tassel pendants made up of a type of Chinese knot and Chinese tassel
Chinese knots come in a variety of shapes and sizes. They are made from a single cord and are often double-layered and symmetrical in all directions.[3][4][5] Satin cording is the most widely used material, especially when the knotting is done for clothing and jewellery; however, cotton, parachute cord, and other materials are frequently used as well. Knots are often paired with tassels, which are created separately and then incorporated into the main work.[1]
A Chinese butterfly knot lanyard with cross knots
Chinese knots are created in a variety of colors such as gold, green, blue, or black, though the most commonly used color is red, which symbolizes good luck and prosperity.
Types and shapes
Chinese knot scholar Lydia Chen lists eleven basic types of Chinese decorative knotwork. Complex knots are constructed from repeating or combining basic knots.[5][6]
Archaeological studies indicate that the art of tying knots dates back to prehistoric times. Discoveries include 100,000-year-old bone needles used for sewing and bodkins used to untie knots. Due to the delicate nature of the medium, little evidence of prehistoric Chinese knotting exists today. Some of the earliest evidence of knotting has been preserved on bronze vessels from the Warring States period (481–221 BCE), Buddhist carvings from the Northern dynasties period (317–581), and on silk paintings from the Western Han period (206 BCE – 9 CE).
Recordkeeping
Archaeological and literary evidence indicate that knots were used in China as a method of keeping records, especially to assist in governance.[7][8] The practice had some similarities to the Incan practice of quipu.[9] Several works of classical Chinese literature make reference to it. The Tao Te Ching (ca. 400 BCE) alludes to the practice in chapter 80. As translated by Wing-tsit Chan:[10]
“Let the people again knot cords and use them (in place of writing)” [使民復結繩而用之]
The Yi Jing, Xi Ci II (ca. 168 BCE[11]), describes the practice:[12]
“In the highest antiquity, government was carried on successfully by the use of knotted cords (to preserve the memory of things). In subsequent ages the sages substituted for these written characters and bonds. By means of these (the doings of) all the officers could be regulated, and (the affairs of) all the people accurately examined.”
The Eastern Han (25–220 CE) scholar Zheng Xuan, who annotated the Yi Jing, wrote that:[13][5]:9
“Big events were recorded with complicated knots, and small events were recorded with simple knots.” [事大,大结其绳;事小,小结其绳].
The chapter of Tubo (Tibet) in the New Book of Tang says:[14]
“The government makes the agreement by tie cords due to lack of characters.” [其吏治,无文字,结绳齿木为约].
Ancient totem
Mawangdui silk banner from tomb no1
In addition to their use in recording, knots became a totem and belief motif.[15] A double coin knot pattern painting on a silk banner was discovered by archaeologists in the Mawangdui tombs (206 BCE – CE 9).[16] The pattern is of intertwined dragons forming a double coin knot in the middle of the fabric painting. The upper part of the fabric painting depicts the ancient deities Fuxi and Nüwa, the initiators of marriage in China, from whom many ancient poems derive “love” as a meaning of the double coin knot.[5]:10 There is evidence from the 3,000-year-old Yinxu oracle bone script that knots were recognized as symbols rather than for functional use.[17]
Decorative art
According to Lydia Chen, the earliest tangible evidence of knots as a decorative motif is on a small high-stemmed square pot from the Spring and Autumn period (770–476 BCE), which is now displayed in the Shanxi Museum.[18][5]:5 However, archaeology research has found that the earliest decorative knot artifact in China can be traced back to 4000 years ago, when a three-row rattan knotting of a double coin knot was excavated from Liangzhu ruins.[17][19]
Knots gradually evolved into a distinct decorative art in China, beginning with the use of ribbon knotting and decorative knots on clothing during the Spring and Autumn period. This is attested in the Zuo Zhuan, where it is written that:[20]
“The collar has an intersection, and the belt is tied as knots.” [衣有襘.帶有結]
Chinese knotting was thus derived from the Lào zi culture. The Chinese word Lào is an ancient Chinese term for knots, and it was customary to tie a knot at the waist with silk or cotton ribbon.[7]
Sui to Ming dynasties
The Sui and Tang dynasties (581–906 CE) saw the first peak of the Lào zi culture when basic knots, such as the Swastika knot and the round brocade knot, became popular adornments on garments, both among the nobility and the commoners.[5]:12 Knots were cherished not only as symbols and tools, but also as an essential part of everyday life to decorate and express thoughts and feelings.[7]
Bride and groom in traditional Chinese wedding dress holding the Concentric knot.
In the Tang and Song dynasty (960–1279 CE), the love-based knot became an important symbol, as evidenced in many of the poems, novels, and paintings of the era. In the memoir Dongjing Meng Hua Lu (東京夢華錄) written by Meng Yuanlao, it is observed that in the traditional wedding custom, a Concentric knot needed to be held by the bride and groom.[21] Other ancient poems used the Concentric knot to portray love, such as Luo Binwang’s poem:[22]
“Knot the ribbon as the Concentric knot, interlock the love as the clothes.” [同心结缕带,连理织成衣].
It was also mentioned in a poem written by Huang Tingjian:
“We had a time knotting together, loving as the ribbon tied.” [曾共结,合欢罗带].
The most famous poem about the Love knot was written by Meng Jiao in Jie Ai (结爱 – lit.‘Bond of Love‘).[23]
The phenomenon of knot-tying continued to steadily evolve over thousands of years with the development of more sophisticated techniques and increasingly intricate woven patterns. During the Song and Yuan dynasties (960–1368), the Pan Chang knot, today’s most recognizable Chinese knot, became popular. Much artwork evidence has also shown the knots as clothing decoration during the Ming dynasty (1368–1644); for instance, in Tang Yin’s artwork, a knotting ribbon is clearly shown.
Chinese knots in paintings
Painting by Tang Yin, 1520.
Making the Bride’s gown, between 1700 and 1825, Qing dynasty
Qing dynasty
During the Qing dynasty (1644–1911), Chinese knotting evolved from folklore to an acceptable art form in Chinese society. The Lào zi culture again became popular during the Qing dynasty. During that time, basic knots were widely used to embellish everyday objects such as ruyi, sachets, purses, fan tassels, spectacle cases, and rosaries, and the single knot technique was extended into complicated knots.[5]:14
Chinese knots in daily items
Mirror and needle case
Mirror
Toy
Brisé Fan
Objects decorated with Chinese knots dating from the Qing dynasty, 19th century
According to the Chinese classical novel Dream of the Red Chamber, the Lào zi was developed and spread between the middle and upper nobility, who used Lào zi as a way to express love and luck between family members, lovers, and friends.[24] It was also a form of honorable craftsmanship studied and created by maids in the Imperial Palace. As written in the Gongnü Tan Wang lu (宫女谈往录), when knotting, the maids of Ci Xi were able to quickly produce many different knots.[25]:29
Republic of China
There was little development of knotting during the Republic of China (1912–1949). Simpler knots were popular, for example the pan kou, which had been developed before the Qing dynasty,[26] used knot button ornaments designed particularly for the cheongsam in this period.[27]
20th and 21st centuries
Variety of pan kou typically used as a fastener for the cheongsam
Knowledge and interest in Chinese knotting had declined considerably by the 1970s,[28]:64 when Lydia Chen helped bring about a renewal of interest in the art form through the Chinese Knotting Promotion Center.[29] Chinese knotting has since become a popular symbol and souvenir in festivals and commodity markets.[7][28]:64
The use of pan kou on clothing and knots as a folk craft remains alive in China.[30]:98
Influences and derivatives
Japan
An agemaki knot
The knot-tying tradition in Japan is called hanamusubi, a term composed of the words hana, meaning “flower”, and musubi, meaning “knot”.[5]:16
The hanamusubi is a legacy of the Tang dynasty of China, when a Japanese Emperor in the 7th century was so impressed by Chinese knots which were used to tie a gift from the Chinese that he started to encourage Japanese people to adopt the practice.[5]:16
Japanese knots are more austere, formal, simple, and structurally looser than the Chinese knots.[5]:16 In function, Japanese knots are more decorative than functional.[5]:16 With a greater emphasis on the braids that are used to create the knots, Japanese knotting tends to focus on individual knots.
Korea
In Korea, decorative knot work is known as maedeup (Korean:매듭), often referred as Korean knotwork or Korean knots in English.[5]:16
The Korean knotting techniques is believed to originate from China, from which Korean knots evolved into its own culture in terms of design, color, and incorporation of local characteristics.[5]:16 The origins of maedeup date back to the Three Kingdoms of Korea in the first century CE. Maedeup articles were first used at religious ceremonies.[31]
A wall painting from 357 CE found in Anak, Hwanghae Province, now in North Korea, indicates that silk was the primary medium at the time. Decorative cording was used on silk dresses, to ornament swords, to hang personal items from belts for the aristocracy, and in rituals, where it continues now in contemporary wedding ceremonies. Korean knotwork is differentiated from Korean embroidery. Maedeup is still a commonly practiced traditional art, especially among the older generations.
The most basic knot in maedeup is called the dorae (or the double connection knot). The dorae knot is used at the start and end of most knot projects. There are approximately 33 basic Korean knots which vary according to the region they come from.[31] The bongsul tassel is noteworthy as the most representative work familiar to Westerners, and often purchased as souvenirs for macramé-style wall-hangings.
↑The Way of Lao Tzu (Tao Te Ching). The Bobbs-Merrill Company, Inc. 1963. p.238. ISBN0-02-320700-0.{{cite book}}: ISBN / Date incompatibility (help) Explanatory parenthetical added by the translator.
↑Zhou yi zheng yi 周易正義. Wang, Bi (Sanguo); Kong, Yingda; Li, Xueqin; Lu, Guangming; Li, Shen. Tai bei shi: Tai wan gu ji. 2001. ISBN957-9402-28-0. OCLC327183583.{{cite book}}: CS1 maint: others (link)
↑Zhiyuan, Zhang (1993). “A Brief Account of Traditional Chinese Festival Customs”. The Journal of Popular Culture. 27 (2): 13–24. doi:10.1111/j.0022-3840.1993.1354684.x. ISSN1540-5931.
↑“紅樓夢/第035回”[Dream of the Red Chamber·Chapter 35]. Wikisource. Archived from the original on 14 July 2020. Retrieved 14 July 2020.
↑Jin, Yi; Shen, Yiling (1991). Gong nü tan wang lu (1sted.). Zi jin cheng chu ban she. p.29. ISBN978-7-80047-055-4. Archived from the original on 13 August 2020. Retrieved 14 July 2020.
↑Li [李], Keyou [科友[; Zhou [周], Diren [迪人]; Yu [于], Shaoxian [少先] (1990). “Jiangxi de an nansong zhou shu mu qingli jianbao” 江西德安南宋周氏墓清理简报[Brief report on the cleanup of Zhou’s tomb in South Song, De’an, Jiangxi]. 文物. 9: 1–13. Archived from the original on 18 July 2020. Retrieved 17 July 2020.
12Chang, Zonglin; Li, Xukui (2006). Zhongguo wen hua dao du 中国文化导读 [Aspect of Chinese culture] (1sted.). Beijing: Tsinghua University Press. ISBN7-302-12632-1. OCLC77167477.
↑Hua [华], Mei [梅] (2004). Zhongguo fu shi[Chinese clothing] (1sted.). Beijing: Wu zhou chuan bo chu ban she. ISBN7-5085-0540-9. OCLC60568032.
12Van Rensburg, Elsabe Jansen (2009). Knot another!: a step-by-step guide to 50 Korean maedeup knots and projects (as taught to me by Ms. Kim Mi Hae). Bangkok: Bleho Media. ISBN9786119020405. OCLC796904799.
This article is adapted from “Chinese knotting” on Wikipedia, written by its contributors, and used under CC BY-SA 4.0. Text on this page is available under the same licence. Source snapshot: Wikipedia via Kiwix, 2026-07-20.
The Siberian hitch (or Evenk knot) is a hitch knot used to attach a rope to an object. It is a type of slippedfigure-eightnoose. The hitch is known for having a tying method suitable even while wearing heavy gloves or mittens in cold climates. As a slipped knot it can be released simply by pulling the working end of the rope.
History
The hitch and its associated tying method were recorded in use among the Nenets people of northern Russia in the early 1990s. The knot’s ease of tying and releasing while wearing cold weather gear was cited as a primary advantage.[1][2]
It was also used by Ray Mears during his bushcraft television series.[3]
Tying
While it can be tied by other methods, it is associated with the one demonstrated in the following video.[1][2]
References
12Johansson, Tomas (1991), “Den Nentsiska Knuten”, Forntida Teknik (in Swedish), 1991 (2), Sweden: Institutet för Forntida Teknik: 38–40, ISSN0283-3301
This article is adapted from “Siberian hitch” on Wikipedia, written by its contributors, and used under CC BY-SA 4.0. Text on this page is available under the same licence. Source snapshot: Wikipedia via Kiwix, 2026-07-20.